Shadowscape:
ONA Esoteric Notes XXI
(Note: This MS was written for those approaching the stage of Internal Adept.)
Beyond the Individual, Toward the Abyss:
In a somewhat simplified sense, before the Adept there is a
concentration on the self: on the desire, the will, the personality,
the skill, the Destiny, of the individual. After the synthesis that
creates the Adept, there is an
increasing awareness of the acausal - of how each individual relates to
the acausal.
Part of this acausal awareness is some understanding, and experience,
of Aeonics - of Aeonic Magick, and thus of the symbolism, the forms, of
such things as Aeons (1). Another part is some understanding of the
Nine Angles, of The Star Game, and of what has been symbolized by the
mythos of The Dark Gods.
The ONA has stressed again and again - both exoterically and
esoterically - that the Adept is only a stage; that what has been
called "individuation" is only another beginning; that there is more to
genuine magick, to the Seven-Fold Way, than the lower, exoteric magick
of individual desire and Destiny; that there is more to existence than
the exultation of the "individual". However, this does not mean some
kind of denial of life, of the kind often associated with "white
light" groups, organizations and dogma. Rather, it means an
expansion of the individual - an awareness, a practical understanding,
of the potential that we, as individuals possess. This is a new alchemy
- indeed, it is the essence of what genuine alchemy is, and one of the
tasks of a genuine esoteric Order such as the ONA is to teach this
alchemy, to guide others so that they have the possibility of becoming
part of an altogether different species of life than that evident in
most who mistakenly dignify themselves as "human".
In effect, the individual, as existing now - up to and including the
Adept - is still bound to the causal, and to the re-presentations, the
forms, of the causal, as well as to those symbols and forms which often
can presence the acausal, the sinister, in the causal. That is, their
perception, for the most part, is still of the flow of cause-effect, of
causal time, with all that this implies in terms of "results" and
"desire" and "individuality". Beyond Adept there arises an empathy with
the acausal, and thus a knowledge of how the acausal transforms as the
acausal transforms, beyond symbolism, forms, names, abstractions, and
such things as mythos.
What such things are, beyond, have not been written about, nor will be
they written about - they are experienced by the Adept who is moving
toward and beyond the Abyss: to and into the experiencing, the knowing,
of the acausal devoid of causal "forms". At best, someone who has gone
that way before may guide, or may hint at some things, and that is all.
For it is the experience, the knowing, that is important - not the
words, of others.
For the Adept, there is an increasing appreciation of the acausal, and
one practical aspect of this is the knowledge of how Change occurs,
through nexions (2) - and what, in the practical sense, nexions
actually are.
That is, there is some understanding of how, sometimes (depending on
the nexion and on the particular presencing of acausal energy) such
changes as are esoteric are slow, by causal standards, as measured by
the causal life-span of individuals. Thus, in the particular case of
some Aeonic Magick, the Adept learns how it takes decades, and often a
century or more, for the effects of that magick to be "visible" on a
scale large enough to produce certain causal, and affective, changes.
There arises, thus, the apprehension of the Master and the Mistress -
of those who, being beyond the Adept, re-present almost another form of
living.
Thus, the Adept also comes to understand how certain causal forms,
chosen to effect Aeonic Magick, are only causal forms - that they are
not the essence; that they are only like exoteric shells which shells
non-Adepts see and which such non-Adepts often confuse for the essence,
and indeed often confuse for the aims of a group, an Order, a sinister
presencing such as the ONA is. Thus do such non-Adepts mis-understand
not only such groups, Orders, but also Aeonic Magick itself, confused
as such non-Adepts are by the appearance of the individual, of their
self, and mistaking, as they often do, the sinister for such a self,
for the desires, the joys, of such a self. In one symbolic sense,
Aeonic Magick - and its causal effects - are but an extension of the
causal-living which is an individual.
In the personal sense, the Adept is drawn toward the understanding that
the sinister itself is supra-personal - not some causal abstraction
which they as mere Adepts, can totally "control". Hence are they moved
toward a genuine knowing of the sinister, toward a genuine experience
of what is hidden behind such things as The Mythos of the Dark Gods,
and thus are they conveyed toward an experiencing of those shadowscapes
where such "things" dwell and have Their being.
The Knowing of Forms:
As has been mentioned above, and elsewhere, many times: many
non-Adepts, and even some Adepts, sometimes confuse a tactic, a form,
for the essence. That is, they fail to appreciate what is being done,
and why it is being done. Sometimes, non-Adepts even mistake an Insight
Role - undertaken by an Initiate or even an Adept - for the "views", or
whatever, of that Initiate or Adept, and thus castigate that
individual! Consider, also, the incitement to action, to disruption, to
practical change, which occurs in many of the exoteric (3) ONA MSS, and
which sometimes might take place in some Temple (Nexion) or some
Sunedrion by such a thing as an individual giving an emotive speech.
This individual may even be regarded, in the conventional sense, as
"advanced" (that is, beyond Adeptship) and thus may not be "expected"
(by non-Adepts) to still use such emotive rhetoric or such forms.
There is, in such circumstances, a rather conventional, non-Initiated
projectionism at work here by those who mis-understand such things.
That is, a failure to go beyond appearance, and forms, to the sinister
essence. A failure to understand that a tactic is just a tactic, which
may or may not be useful, and which may be abandoned if it proves to be
unsuccessful, or used again if it proves of some value. A failure to
understand that such things may be some form of sinister manipulation,
or some effect of Aeonic Magick, or even some form of Aeonic Magick
itself.
One mark of a genuine Adept is their ability to see beyond such forms,
such tactics, to the essence - to the sinister magick often at work in
such things. Another mark of a true Adept (and those beyond) - as has
been written many times - is the ability to appear as different things:
to be a shapeshifter, a chameleon. One mark of a non-Adept is their
sometimes willful refusal, or their lack of ability, to distance
themselves from their own prejudices, their own views, their own
opinions, and from the abstractions they have come to depend on and
which they use to "interpret" the world and individuals. Often, such
abstractions are inherited from the "society" they live-in, or from
some dogma they have accepted, or from some ethos or form which, often
without their knowing, holds them in thrall. However, such is the
rather low state of most "human beings" that this wallowing in such
things - this reliance on such things, this inability to strive toward
Adeptship, this lack of perception of the essence, and this lack of
knowing the sinister - will continue for some causal time; many
centuries, in fact. It is one of the aims of all genuine esoteric
Orders and groups to be there to guide, and aid, those who are ready:
those who desire to move-on toward the next stage in our development,
as beings. Genuine Magick is the means by which they can do this.
Anton Long
116yf
Notes:
(1) It should be obvious to even Initiates that what has been termed
the "acausal" is itself but a causal symbol; a convenient attempt to
describe what IS, as what IS exists, beyond the confines of the causal
time and the causal space we are accustomed to. However, such a symbol,
like that of nexions and Aeons, is useful and indeed - at this stage of
our development as beings - still necessary. It is the apprehension of
the acausal - the numinous symbolization of such things, and the
practical experience of them - which mark genuine esoteric Orders, for
such an apprehension extends our being, and it is such an apprehension,
such symbolism, which places the ONA in its correct relation to other
so-called "esoteric" groups - and individuals who claim magickal
knowledge and insight - with these groups and individuals being thus
understood for what they are: manifestations of the Old Aeon, of all
those things that have held us back and which keep us in thrall.
Note here the distinction between a conventional, causal, "dead"
abstraction, and what is termed a "numinous" symbol, where "numinous"
is to understood in the sense of "real" and/or"living": that is. imbued
with the acausal, with "the sinister".
(2) Many nexions are a particular manifestation of certain acausal
energy - and, depending upon the type of nexion chosen for such a
manifestation, such a presencing, this nexion may be said to be imbued
with "causal life" - that is, it has, creates, a causal existence; it
"lives", when viewed in one way, and thus changes according to certain
laws of such causal ("organic") change.
(3) Exoteric here - and sometimes elsewhere - is used in the
sense of "below Adept" and refers to the outer image cultivated by the
Order, which outer image is one reflexion of the sinister essence
manifest in the inner ONA. This image is a causal form, related to a
specific Aeon.
Some Related Order MSS:
1) Letter to an Internal Adept
2) Return To The Dark: Esoteric Notes XVII
3) The Five-Dimensional Magick of the Seventh Way
4) A Basic Introduction to Aeonic Magick