The Sinister Tribes of the ONA
The Order of Nine Angles is unlike and distinct from other esoteric
groups for several reasons. Among the most important distinctions are
the following:
(1) Because the ONA is a genuinely sinister elite - that is, the
emphasis is on the self-reliance, the independence, of the individual,
and upon individual practical experience and the surpassing of the
limits set by others, by "society", and especially set by the mundanes
who have made such abstractions as "the State" and "the law" as a means
of trying to ensure their own safety and their own mundane survival.
Thus, those of the sinister elite which is the ONA are defiant
individuals who have embarked upon a sinister quest to experience, know
and understand - and then surpass - their own limits and that of their
societies. This practical self-reliance and this practical experiencing
of the sinister - and the learning from what individual, direct,
practical experience teaches - means that: (a) no one individual - not
even myself - has some sort of "final
authority" in or over the individuals who belong to or who associate
with the ONA, or who use the methodology of the ONA; and (b) there is
no dogma, or "ideology", or some "authorized" teachings, associated
with the ONA, for it is the methodology of the ONA which is important:
the ethos, the true sinister spirit, the dark timeless acausal itself
which should inspire and motivate individuals and cause them to dream
surpassing dreams and strive to make their dreams reality.
(2) Because the ONA is now a living, changing, evolving being: a
sinister entity, which sinister being is manifest - which lives - in
the sinister tribes that are the ONA: in our many and diverse nexions
(local groups), and in the many and diverse individuals who may or who
may not be part of a local group/tribe and who thus may live, and do
their sinister works, alone.
(3) Because the ONA has long-term sinister and esoteric aims which
surpass the life-span of the individual mortals associated with it. One
of these esoteric aims is to encourage, to breed, to bring-into-being,
a new type of more evolved, more sinister, human being, and from these
new humans create a world-wide elite of various sinister tribes.
Another esoteric aim is to disrupt, undermine, and replace all existing
societies, and in their stead create entirely new ways of living
compatible with such evolved human beings - beyond the restrictions,
the tyranny, of all modern nations and States. Another esoteric aim is
for us - our new elite, our new tribes - to leave this planet which has
been our childhood home and to seed ourselves among the stars.
Membership of our tribes is earned; it is a privilege; achieved by
showing or by developing that personal character - that nature - that
both marks us and distinguishes us from the mundanes and from those who
dabble in, but who do not know, and who dare not experience for
themselves, the sinister darkness we revel in and desire.
What distinguishes us - we of the tribes of the ONA - is our fierce
sinister ethos, manifest in one very important way in our Law of the
New Aeon. This Law, our Law, the basis for the change we seek to make
to this world - and to the extra-terrestrial places where we will dwell
in the future by our sinister visions, dreams and desires - is the law
of personal honour.
In practical terms, this law of personal honour means that we take
personal responsibility for ourselves; and that we do not accept nor
seek to abide by the "laws" made by the mundanes and their societies.
Thus, for us, justice is the natural justice of personal honour - not
the so-called "justice" of some "Court of Law" established by some
State or by some supra-personal authority. Thus, for us, our disputes
are personal ones, to be settled by ourselves, and not by being taken
to or resolved by some so-called "Court of Law".
Natural law and true justice resides in - and can only ever reside in -
honourable
individuals, and to extract them out from such individuals (from
that-which-lives) into some
abstraction is the beginning of, and the
practical implementation of, impersonal tyranny (the control and
emasculation of individuals), however many fine sounding words
may be used to justify such an abstraction and to try and obscure the
true
nature of honour. For individuals of honour understand - often
instinctively - that honour is living while words are not; that honour
lives in independent individuals of strong character, while words
thrive in and through
mundanes: in individuals in thrall to either their own emotions and
desires or in thrall to some abstraction, or in thrall some to some -ology or to some -ism. Thus, the laws and the
so-called "justice" of all modern States and nations are lifeless and
de-evolutionary; a means of ensuring the survival of the mundanes and
their societies; whereas the law of personal honour is the law of
evolved, and evolving, free independent human beings.
The Law of the New Aeon is the law of the tribes of the ONA - and the
law of those tribes and those tribal communities which will created in
the future through the striving of our kindred, who probably will have
dispensed with such a name as "the ONA" and who may thus describe
themselves by a multitude of names and terms but who will nevertheless
be our living, changing, evolving progeny, for such is the nature of
the sinister being that is now, and has been for some while, the true,
the esoteric, and the nameless, "ONA".
This Law of the New Aeon - our new and tribal law - means that we are
clannish among ourselves; that we distinguish our tribal and feral
kind, and our sinister kindred, from the mundanes (from all of those
who are not-of-us), and that in our relations between ourselves -
between our brothers and our sisters - we abide by a certain, and
mostly unwritten, code of personal conduct. Part of this code of
conduct is that we strive to treat our brothers and sisters, of our own
local tribe and of our other tribes, with respect and honour, and
expect them to do the same in return. That is, that we accept and
strive to respect our personal differences - of personal character and
of tribal methods and of "ways" and of styles of living - accepting
that despite these often minor and always family differences, we are
still kindred. Another aspect of our clannishness is that we should
reserve our sinister manipulations, our japes, our sinister
machinations, for the mundanes: for those who are not-of-us; those who
are an obstacle to the achievement of our aims, or who may be used in
order for us to achieve these aims of ours.
In essence, the sinister tribes of the ONA - what they are now; what
they are becoming; and what they will-be - are that presencing of
acausal energy which will fundamentally and irretrievably change our
world, and which will manifest, and bring-into-being, an entirely new,
more evolved, type of human being and entirely new types of human
communities, preludes as these are to us leaving this planet which has
for so long been our childhood home and to seeding ourselves among the
stars of the Galaxies of the Cosmos.
Anton Long
Order of Nine Angles
120 Year of Fayen